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With reference to the art and archaeological history of India, which one among the following was made earliest?
Explanation
The Rock-cut Elephant at Dhauli (Dhaulagiri) dates to the third century BCE (272-231 B.C), making it one of the oldest known monuments.[1] This is significantly earlier than the other options. The Varaha image at Udayagiri[3] was created during the Gupta period, which flourished in the 4th-5th centuries CE. The Rock-cut Monuments at Mahabalipuram were built during the 7th century under the patronage of Pallava Kings.[4] The Lingaraja Temple at Bhubaneswar was built in the 11th century by Jajati Keshari, a Somvanshi king.[5] Therefore, the Rock-cut Elephant at Dhauli, dating to the 3rd century BCE, is the earliest among all the options listed, predating the others by several centuries.
Sources- [2] History , class XI (Tamilnadu state board 2024 ed.) > Chapter 7: The Guptas > Sculpture: Stone Sculpture > p. 98
- [3] Exploring Society:India and Beyond ,Social Science-Class VII . NCERT(Revised ed 2025) > Chapter 7: The Gupta Era: An Age of Tireless Creativity > The Quest for Beauty > p. 160
PROVENANCE & STUDY PATTERN
Guest previewThis is a classic 'Timeline Sorter' question. It rewards aspirants who organize Art & Culture by Era (Mauryan > Gupta > Pallava > Medieval) rather than memorizing isolated facts. It is 100% solvable using the basic chronology found in NCERT Class XI Fine Arts.
This question can be broken into the following sub-statements. Tap a statement sentence to jump into its detailed analysis.
- Explicitly states the temple's construction date as the 11th century.
- Names the builder (Jajati Keshari) and notes an earlier tradition of worship dating to the 7th century.
Gives a clear dated example of a major temple (Kailasanath at Ellora) assigned to the 8th century, illustrating that large-scale temple building occurred by that century.
A student could note that if monumental temples existed in the 8th century in peninsular India, they should compare the architectural features and regional dynastic chronologies on a map to estimate where and when Lingaraja fits.
Provides a precise date range (CE 700–728) for the Shore Temple at Mamallapuram, an early structural temple in southern India.
A student might map dated temple examples (like Mamallapuram) and then compare stylistic or inscriptional evidence from Bhubaneswar to narrow Lingaraja's date by regional parallels.
States that the rock-cut Kailashnatha at Ellora culminated in the eighth century, showing a broader pattern of temple-making reaching a high point by that century.
Use this trend (temple-building peak by 8th c.) plus a map of political centres to judge whether Lingaraja likely belongs to that earlier wave or to a later regional phase.
Gives dated examples of early temple forms (Durga, Mahabalipuram c. 6th century; Deogarh c. 5th century), demonstrating a long chronology of temple construction from 5th–8th centuries.
A student can place Lingaraja within this long sequence: if its style matches later developments, it may post-date these, otherwise it might be contemporary—so compare stylistic traits and regional timelines.
Records a dated temple town foundation (Aihole built in 634) and mentions many early medieval temples, indicating active temple construction in the 7th century.
A student could correlate the 7th-century activity at Aihole with eastern India timeline data (via maps and known regional dynasties) to help locate Lingaraja's likely century.
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